Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每方面。

The language user includes the utterer and the interpreter.

语言使用者包括话语发出者和话语阐释者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

，术家所标榜的“人文关怀”也落入某些批评家给的庸俗社会学的阐释陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精神分体的家庭进行了深入的研究，详细阐释了精神分的发展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的高度，得到夸大性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为每个方面。

The language user includes the utterer and the interpreter.

语言使用者包括话语者和话语阐释者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜“人文关怀”也落某些批评家给庸俗社会学阐释陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精神分裂症个体家庭进行了研究，详细阐释了精神分裂症展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛追拟摹仿，甚至被提升到“宋一经”高度，得到夸大性阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能括并释人类行为的每个方面。

The language user includes the utterer and the interpreter.

语言使括话语发出和话语释。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给的庸俗社会学的释陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精神分裂症个体的家庭进行了深入的研究，释了精神分裂症的发展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的高度，得到夸大性的释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并人类行为的每个方面。

The language user includes the utterer and the interpreter.

语者包括话语发出者和话语者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给的庸俗社会学的陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精神分裂症个体的家庭进行深入的研究，详细精神分裂症的发展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的高度，得到夸大性的。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并人类行为的每个方面。

The language user includes the utterer and the interpreter.

语言使用者包括话语发出者和话语者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给的庸俗社会学的陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精神分裂症个体的家庭进行了深入的研究，详细了精神分裂症的发展程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”泛的追拟摹仿，甚至被提升“宋一经”的高度，得夸大性的。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每个方面。

The language user includes the utterer and the interpreter.

语言使用者包括话语发出者和话语阐释者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给的庸俗社会学的阐释陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精神分裂症个体的家庭进行了深入的研究，详细阐释了精神分裂症的发展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的，到夸大性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每。

The language user includes the utterer and the interpreter.

语言使用者包括话语发出者和话语阐释者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给的庸俗社会学的阐释陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精症体的家庭进行了深入的研究，详细阐释了精症的发展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的高度，得到夸大性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每个方面。

The language user includes the utterer and the interpreter.

语言使用者包括话语发出者和话语阐释者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术所标榜的“人文关怀”也落入某些给的会学的阐释陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还对精神分裂症个体的庭进行了深入的研究，详细阐释了精神分裂症的发展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的高度，得到夸大性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每个方面。

The language user includes the utterer and the interpreter.

语言使用者包括话语发出者和话语阐释者。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给的庸俗社会学的阐释陷阱之中。

Since Laing refused to view mental illness in biomedical or clinical terms, he has often been labelled as part of the so-called 'antipsychiatry' movement.

他还精神分裂症个体的家庭进行了深入的研究，详细阐释了精神分裂症的发展过程。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的仿，甚至被提升到“宋一经”的高度，得到夸大性的阐释。