Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为，”不必仿效黑人民族者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中义者的网在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

尽力设法站在这两股力量中，们不必追随满足现状者的”无所作为义，”也不必仿效黑人义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着族主义者抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃博客中族主义者在反西方态度上远远比中国目前统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理族主义者以“摇篮报复”来回击英国1759年占领这一，似乎没有如此深远影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者”无所作为主义，”也不必仿效黑人族主义者仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们必追随满足现状者的”无所主义，”也必仿效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

的民族主义者以“摇篮的报复”来回击英国1759年的占领这梦，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族的网民在反西方的态度上远远比中国目前的统治激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族以“摇篮的报复”来回击英国1759年的占领这一梦想，却有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状的”无所作为，”也不必仿效黑人民族的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活客中民族主义者网民在反西方态度上比中国目前统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想民族主义者以“摇篮报复”来回击英国1759年占领这一梦想，却似乎没有如此深响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者”无所作为主义，”也不必仿效黑人民族主义者仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必人民族主义者的仇恨和绝望。