When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

类，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历时性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历时性与共时性及跨文本、跨文化的宏观述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分和共、语法和修辞学、固定的和临的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进、的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探《和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备与共及跨文本、跨文化的宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历共、语法修辞学、固定的性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草尚传》「豔异」之「异」，分从幻术与神通两大面向进，兼备历性与共性及跨文本、跨文化的宏观视野阐此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历时性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历时性与共时性及跨文本、跨文化的宏阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定和临时性。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

军队蛮族化由来已久，是一个渐进性、历时性过程，3世纪军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两进行论述，兼备历时性与共时性及跨文本、跨文化宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历时性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历时性与共时性及跨文本、跨文化的宏观视野阐述此。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时共时、语法修辞学、固定的临时的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个、历时的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草》「豔异」之「异」，分从幻术与神通两大面向行论述，兼备历时与共时及跨文本、跨文化的宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

转类，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历时性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论，兼备历时性与共时性及跨文本、跨文化的宏观视此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队由来已久，是一个渐进性、历时性的过程，3世纪罗马军队步伐快是结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历时性与共时性及跨文本、跨文的宏观视野阐述此命题。