This tension makes such unique transcendency the ultimate concern rooted in reality.

力使信仰独特的超越成为一人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里托弗临怀院的桑德首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

力使信仰独特的超越成为一人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的极。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特超越成为一种人植根于现实终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所“人文关怀”也落入某些评家给定庸俗社会学陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院桑德斯女士首次提出上述观点时，曾遭到医疗界抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

张力使信独特的超越成为一人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张仰这种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这张力使信仰这独特的超越成为的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观，遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。