It says there's one basic kind of thing and only one basic kind of thing.

一元论认为只有一个基本且唯一基本存在的东西。

The alternative view that we're going to consider is not dualist, but monist.

另一个观点我们就不再考虑二元论 而是一元论。

This kind of idea is called monism, in contrast to Plato's clear dualism or two-fold reality.

这种想法被称为一元论， 与柏拉图明确的二元论或双重实形成对比。

Still, Spinoza's monism was a pantheism in which God was everything and everything was part of everything else.

尽管如此，斯宾诺莎的一元论仍然是一种泛论，在这种论中，上帝就是一切，一切都是其他一切的一部分。

Keeping the monistic could mean the investigation into IRS extending to how the agency treated not only tea party groups but other individuals who's spoken out against the government.

保持一元论可能意味着对于国税局的调查将延伸至该机构不只如何应对茶党团体，还有其他反对政府的个人。

In Indian mysticism, in Greek and modern monistic philosophy from Parmenides onward, in Berkeley, in modern physics, we find sensible appearance criticised and condemned for a bewildering variety of motives.

在印度秘主义中，在从巴门尼德始的希腊和一元论哲学中，在伯克利，在理学中，我们发可感知的表象因各种令人眼花缭乱的动机而受到批评和谴责。

Hopefully, as a representative of a DUALISTIC VIEW of linguistic inquiry, sociolinguistics came into being in the 1960s and has formed an opposition to the dominant theory of Chomskyan linguistics ever since then.

语言与社会之间的密切关系早已得到认可和研究。尽管这种说法的证据可能是分散的，但可以方便地从希腊 - 罗马传统或印度历史上伟大哲学家和语法学家的作品中汲取。在整个 20 世纪，人们付出了大量努力，将语言学的研究视为对一门独立科学的一元论或自主追求。受这种语言学主流观点的强烈影响，语言的结构研究与其使用的社会语境被分离、声称、证明和加强。很明显，这种对语言学研究的僵化理解已经关闭了该领域任何更健康交流的大门。希望作为语言学研究二元论观点的表，社会语言学于 20 世纪 60 年应运而生，并从此与乔姆斯基语言学的主导理论形成对立。