Nietzsche speaks often of resentment but uses the French for ressentiment, in an effort to turn it into a term of art - that is, a technical term, a piece of jargon.
There is no divination against [ Or in ] Jacob, no evil omens against [ Or in ] Israel. It will now be said of Jacob and of Israel, 'See what God has done! '
15 Seventy or so years later, and with the issue of the human definition more than ever in doubt, John Milton in Book VII of Paradise Lost returns again to a consideration of our urge to know.