And this is one of the main objections to Aristotle's teleological account of justice.

这就是对亚里士多德从的角度阐述公正的主要反对意见之一。

In general it's hard to do without teleology when we're thinking about ethics, justice, and moral argument.

通常来说，很难在不涉及的的情况下，思考职业道德、公正和道德。

As far as like teleological, I'm actually not sure about that.

于的，我实际上不确定。

Finalism thus understood is only inverted mechanism.

这样解的的只是倒的机制。

So, the argument about the distribution of offices and honors has this teleological character, but also an honorific dimension.

所以，关于官职和荣誉分配的争，既有的的特点，又同时事关荣誉。

So they reject teleology, they reject the idea of tying justice to some conception of the good.

所以他们抛弃了的，他们拒绝把公正和美德的某种定义联系在一起。

Remember, we were looking at Aristotle's theory of justice and one way of describing his approach to justice, we've called it 'teleological'.

记住，我们之前探讨了亚里士多德的公正，以及对他追求公正的一种表述，我们称之为的。

Describing the objective character of a person's notion, Hegel says that it consists of mechanism, chemism, and teleology.

黑格尔在描述一个人的概念的客观特征时说，它由机制、化学和的组成。

Teleological, because he says to allocate rights we first have to figure out the purpose, or the end, of the social practice in question.

从的来说，因为他认为要想分配权力，首先要弄清楚讨下的社会实践有何的或标。

Indeed, the " career" of reality, the teleological movement of history, represents the gradualand continuous unfolding of the Spirit, of the Idea of freedom.

事实上，现实的“事业”，历史的的运动，代表了精神和自由念的逐渐和持续展开。

And so not only the question of debating the purpose, the teleological feature, but also from the standpoint of viewing debates about the purpose of golf. What's essential to golf?

所以我们所探讨的不仅仅是的，的特征，同时也是对高尔夫球运动意义的探讨。高尔夫球的核心是什么？

Well, in line with his teleological account of justice, Aristotle argues that to know how political authority should be distributed we have, first, to inquire into the purpose, the point, the telos, of politics.

根据他的公正的，亚里士多德认为要了解政治权力应该如何分配，我们必须首先探究政治的的、要点以及宗旨。

Now, one of the things that makes it strange is that in Aristotle's world, in the ancient world, it wasn't only social practices that were governed, in Aristotle's view, by teleological reasoning and teleological explanation.

有个因素会使有些难以解，亚里士多德认为，在他的时代，在古代，的证法和的掌控的并不止社会实践一个。

The older kind of teleology, therefore, which regarded the End as a fixed goal, already partially visible, towards which we were gradually approaching, is rejected by M. Bergson as not allowing enough for the absolute dominion of change.

因此，旧的的认为终结是一个固定的标， 已经部分可见， 我们正在逐渐接近它， 被柏格森先生拒绝， 因为它没有足够的绝对统治权来改变。

13-4-6Proofs of God's Existence With this critical estimate of the capacities and scope of human reason, it was inevitable that Kant would reject the traditional proofs for the existence of God, namely, the ontological, cosmological, and teleological proofs.

13-4-6上帝存在的证据 凭借对人类性的能力和范围的这种批判性估计，康德不可避免地会拒绝上帝存在的传统证明，即本体、宇宙和的证明。