1.The official led a corrupt life.

1.这个官员过的生活。

2.The drunkard led a vicious life.

2.这个醉汉过的生活。

3.It is a mark of depravity to make a mock of good advice and kind rebuke.

3.嘲笑别人的忠告和善意指责是的标志。

4.He disowned his reprobate son.

4.他声明与的儿子脱离关系。

5.If we followed your advice we’d all be walking down the primrose path to ruin.

5.如果我们听你的建议就等于走上自毀的道路。

6.The decadence of morals is bad for a nation.

6.道德的对国家是不利的。

7.His parents are partly responsible for his wallow.

7.他的父母对他的负有部分责任。

8.Craig wouldn't stoop to thieving.

8.克雷格不会到偷窃的地步。

9.I hope none of my friends would stoop so low as to steal.

9.我望我的朋友没有一个会到偷东西的地步。

10.12“Worthy is the Lamb” –Now the angels sing the song of praise. Why should the unfallen angels sing about the Lamb?

10.12「羔羊是配得」──现天使们唱赞美之歌，甚麽未曾的天使；歌颂羔羊呢？

11.By using comparison and analysis of Violetta and cio-cio-san in Madema Butterfly，we can form a clearer picture of varieties of Violetta’s living soul.

11.歌剧以音乐与戏剧、文学、歌唱与乐队的完美结合，共同塑造了一个兼有爱情、与高尚的多重戏剧形象的综合性人物。

12.In other words, no matter when or where you may be, Jesus treats you with a similar shimjung as that with which God dealt with the unfallen Adam.

12.换句话说，不论你们那，时，耶稣都带著一颗相同的心情来对应你们，正如同神对应著未的亚当一样。

13.We can not kick someone out of our sight who commited errancy,which would give a hand to them to hell and be given up by the society.

13.我们不能让犯错的人从我们眼前消失，就像促使他们进一步的走向，让他们感觉像是被社会遗弃了。

14.In chapter thirteen, Aristotle outlines an ideal of the central character of tragedy, the so-called tragic hero, and identifies the source of the character's downfall with something called hamartia.

14.第十三章，亚斯多德描画了一个悲剧中心角色--悲剧主人公的理想，并指出该角色的是因为一种叫“悲剧性缺陷”（hamartia）的东西。

15.Her love to Beloved was deep, with some guiltiness, but it was also a malformed love, which made her become to degenerate.This article will analyze the women of the Beloved from many aspects.

15.她对宠儿的爱是深厚的，但却也是畸形的，带有愧疚心理的爱，一种令她无法走出自我的爱，令她的爱。

16.In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

16.诺斯替的观点，无意识的人本身是与神的头是同质的，但是一个悲惨的，因此掉进一个完成地与真实存完全相异的一个世界上。