As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为一种类文学，在期的演变过程中形成了自身独特而相对固定的基本叙事语法和性因素，江湖就是武侠小说基本叙事语法中的性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣心理学的“无意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”与社会制度和文明的关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为一种类型文学，在期演变过程形成了自身独特而相对固定基本叙事语法和型性因素，江湖就是武侠小说基本叙事语法型性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格型心理学“无意识”理论和弗洛姆“人类破坏性”理论，将视角集于“阴影”型与社会制度和文明关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠为一种类型文学，在期的演变过程中形身独特而相对固定的基本叙事语法和原型性因素，江湖就是武侠基本叙事语法中的原型性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为一种类型文学，在期的演变过程中形成了自身独特而相对固定的基本叙事语法和原型性因素，江湖就是武侠小说基本叙事语法中的原型性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运原型心理学的“无意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为一种类文学，在期的演变过程中形成了自身独特而相对固定的基本叙事语法和原性因素，江湖就是武侠小说基本叙事语法中的原性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原学的“无意识”论和弗洛姆“人类破坏性”论，将视角集中于“阴影”原与社会制度和文明的关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为一种类文学，在期的演变过程中形成了自身独特而相对固定的基本叙事语法和原性因素，江湖就是武侠小说基本叙事语法中的原性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原学的“无意识”论和弗洛姆“人类破坏性”论，将视角集中于“阴影”原与社会制度和文明的关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为一种类型文学，在期的演变过程中形成了自身独特而相对固定的基本叙事语法型性因素，江湖就是武侠小说基本叙事语法中的型性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格型心理学的“无意识”理论弗洛姆“人类破坏性”理论，将视角集中于“阴影”型与社会制度文明的关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为种类型文学，在期的演变过程中形成了自身独特而相对固定的基本叙事语法和原型性因，江湖就是武侠小说基本叙事语法中的原型性因。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。

As a typologic literature, wuxia-novel has formed it's own particular and fixed narrative syntax and archetypal factor in the long-term evolvement.

武侠小说作为一种类型文学，在期的演变过程中形成了自身独特而相对固定的基本叙事语法型性因素，江湖就是武侠小说基本叙事语法中的型性因素之一。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格型心理学的“无意识”理论弗洛姆“人类破坏性”理论，将视角集中于“阴影”型与社会制度文明的关系。