Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正，互助。和西方法师的术语“魔峰”相类。

Christ's righteousness has been imputed to us.

基督的正直转递给了我们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“利之辨”的实质是价值取向的问题，今天我们反的教益，以利于科学定位利关系，把和利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

义，互助。和西方法师的术语“魔峰”相类。

Christ's righteousness has been imputed to us.

督的递给了我们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”的实质是价值取向的问题，今天我们反思古训的教益，以利于科学定位义利关系，把义和利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

义，互助。和西方法师术语“魔峰”相类。

Christ's righteousness has been imputed to us.

直转递给了我们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”实质是价值取向问题，今天我们反思古训教益，以利于科学定位义利关系，把义和利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正义，互助。和西方法师的术语“魔峰”相类。

Christ's righteousness has been imputed to us.

基督的正直转递给了们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”的实质是价值取向的问题，们反思古训的教益，以利于科学定位义利关系，把义和利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正，助。和西方法术语“魔峰”相类。

Christ's righteousness has been imputed to us.

基督正直转递给了我们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“利之辨”实质是价值取向问题，今天我们反思古训教益，以利于科学定位利关系，把和利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正义，互助。西方法师的术语“魔峰”相类。

Christ's righteousness has been imputed to us.

基督的正直转递给。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”的实质是价值取向的问题，今天反思古训的教益，以利于科学定位义利关系，把义利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正义，互助。和西方法师术语“魔峰”相类。

Christ's righteousness has been imputed to us.

基督正直转递给了我们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”实质是价值取题，今天我们反思古训教益，以利于科学定位义利关系，把义和利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

义，互助。和西方法师的术语“魔峰”相类。

Christ's righteousness has been imputed to us.

基督的直转递给了我们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”的价值取向的问题，今天我们反思古训的教益，以利于科学定位义利关系，把义和利有机地结合起来。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正，互助。和西方法师的术语“魔峰”相类。

Christ's righteousness has been imputed to us.

基督的正直转递给了我们。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“利之辨”的实质是价值取向的问题，今天我们思古训的教益，以利于科利关系，把和利有机地结合起来。