He is mute on the subject of social system.

他对度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同度的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与度和文明的关系。

He is mute on the subject of social system.

他对社会制度的问题保持。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"在一般都承认,不同社会制度的国家可和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文的关系。

He is mute on the subject of social system.

他对社会制问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格心理学“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”社会制和文明关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的国家可以和平。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，集中于“阴影”原型与社会制度和文明的关系。

He is mute on the subject of social system.

他制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同制度的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与制度和文明的关系。

He is mute on the subject of social system.

他对社会制度的问题保持。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"在一般都承认,不同社会制度的国家可和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文的关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本荣格原型心学的“无意”和弗洛姆“人类破坏”，将视角集中于“阴影”原型与社会制度和明的关系。

He is mute on the subject of social system.

他对社的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人破坏性”理论，将视角集中于“阴影”原型与社和文明的关系。

He is mute on the subject of social system.

他对社会制度问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般,不同社会制度国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本运用荣格原型心理学“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和关系。