Breathing is an automatic function of the body.

呼吸是身体的一种无意识的功能。

It was an absolutely senseless act of violence.

这是毫无意义的暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫无意义的许诺来搪塞他的要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各种毫无意义的问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他的一生都在做毫无意义的烦人的苦差事。

I’m not in the market for a car as expensive as that.

我无意购买如此昂贵的汽车。

Mary accidentally let out that her mother had telephoned.

玛丽无意中的母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚的言论无意间到了别人的痛处。

Breathing is automatic.

呼吸是无意识的。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅有一半的距离时，无意识的看了下身边的激流，突然一阵眩晕袭上心头，感觉自己的身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

之所以这么是因为一家逐渐发展壮大的研究基地向我们表明对道德的思考很大程度上都是自发的无意识的，甚至是没有经过大脑的。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经无意识的压抑自己对这些残忍可怕的事物的印象，反而让我们不停看到的是同一个邪恶生命，反基督者，的不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替的观点里，无意识的人本身是与神的头是同质的，但是一个悲惨的堕落，因此掉进一个完成地与真实存在完全相异的一个世界上。

Breathing is an automatic function of the body.

呼吸是身体一种无功能。

It was an absolutely senseless act of violence.

这是毫无义暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫无义许诺来搪塞他要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各种毫无义问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他一生都在做毫无义烦人苦差事。

I’m not in the market for a car as expensive as that.

我无购买如此汽车。

Mary accidentally let out that her mother had telephoned.

玛丽无中说出她母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚言论无间到了别人痛处。

Breathing is automatic.

呼吸是无。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有一半距离时，无看了下身边激流，突然一阵眩晕袭上心头，感觉自己身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学“无”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明关系。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

之所以这么说是因为一家逐渐发展壮大研究基地向我们表明对道德思考很大程度上都是自发无，甚至是没有经过大脑。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经无压抑自己对这些残忍可怕事物印象，反而让我们不停看到是同一个邪恶生命，反基督者，不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替观点里，无人本身是与神头是同质，但是一个悲惨堕落，因此掉进一个完成地与真实存在完全相异一个世界上。

Breathing is an automatic function of the body.

呼吸是身体的意识的功能。

It was an absolutely senseless act of violence.

这是毫意义的暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫意义的许诺来搪塞他的要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各毫意义的问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他的生都在做毫意义的烦人的苦差事。

I’m not in the market for a car as expensive as that.

我意购买如此昂贵的汽车。

Mary accidentally let out that her mother had telephoned.

玛丽意中说出她的母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我于离婚的言论意间到了别人的痛处。

Breathing is automatic.

呼吸是意识的。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有半的距离时，意识的看了下身边的激流，突然阵眩晕袭上心头，感觉自己的身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

所以这么说是因为家逐渐发展壮大的研究基地向我们表明对道德的思考很大程度上都是自发的意识的，甚至是没有经过大脑的。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经意识的压抑自己对这些残忍可怕的事物的印象，反而让我们不停看到的是同个邪恶生命，反基督者，的不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替的观点里，意识的人本身是与神的头是同质的，但是个悲惨的堕落，因此掉进个完成地与真实存在完全相异的个世界上。

Breathing is an automatic function of the body.

呼吸是身体无意识功能。

It was an absolutely senseless act of violence.

这是毫无意义暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫无意义许诺来搪塞他要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各毫无意义问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他生都在做毫无意义烦人苦差事。

I’m not in the market for a car as expensive as that.

我无意购买如此昂贵汽车。

Mary accidentally let out that her mother had telephoned.

玛丽无意中说出她母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚言论无意间到了别人痛处。

Breathing is automatic.

呼吸是无意识。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有半距离时，无意识看了下身边激流，突然阵眩晕袭上心头，感觉自己身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学“无意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明关。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

所以这么说是因为家逐渐发展壮大研究基地向我们表明对道德思考很大程度上都是自发无意识，甚至是没有经过大脑。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经无意识压抑自己对这些残忍可怕事物印象，反而让我们不停看到是同个邪恶生命，反基督者，不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替观点里，无意识人本身是与神头是同质，但是个悲惨堕落，因此掉进个完成地与真实存在完全相异个世界上。

Breathing is an automatic function of the body.

呼吸是身体一种无意识功能。

It was an absolutely senseless act of violence.

这是毫无意义暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫无意义来搪塞他要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各种毫无意义问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他一生都在做毫无意义烦苦差事。

I’m not in the market for a car as expensive as that.

我无意购买如此昂贵汽车。

Mary accidentally let out that her mother had telephoned.

玛丽无意中说出她母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚言论无意间到了别痛处。

Breathing is automatic.

呼吸是无意识。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有一半距离时，无意识看了下身边激流，突然一阵眩晕袭上心头，感觉自己身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学“无意识”理论和弗洛“破坏性”理论，将视角集中于“阴影”原型与社会制度和文明关系。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

之所以这么说是因为一家逐渐发展壮大研究基地向我们表明对道德思考很大程度上都是自发无意识，甚至是没有经过大脑。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也我们曾经无意识压抑自己对这些残忍可怕事物印象，反而让我们不停看到是同一个邪恶生命，反基督者，不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在斯替观点里，无意识本身是与神头是同质，但是一个悲惨堕落，因此掉进一个完成地与真实存在完全相异一个世界上。

Breathing is an automatic function of the body.

呼吸是身体的一种识的功能。

It was an absolutely senseless act of violence.

这是义的暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用义的许诺来搪塞他的要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各种义的问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他的一生都在做义的烦人的苦差事。

I’m not in the market for a car as expensive as that.

我购买如此昂贵的汽车。

Mary accidentally let out that her mother had telephoned.

玛丽中说出她的母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚的言论间到了别人的痛处。

Breathing is automatic.

呼吸是识的。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有一半的距离时，识的看了下身边的激流，突然一阵眩晕袭，感觉自己的身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型理学的“识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

之所以这么说是因为一家逐渐发展壮大的研究基地向我们表明对道德的思考很大程度都是自发的识的，甚至是没有经过大脑的。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经识的压抑自己对这些残忍可怕的事物的印象，反而让我们不停看到的是同一个邪恶生命，反基督者，的不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替的观点里，识的人本身是与神的是同质的，但是一个悲惨的堕落，因此掉进一个完成地与真实存在完全相异的一个世界。

Breathing is an automatic function of the body.

呼吸是身体的一种识的功能。

It was an absolutely senseless act of violence.

这是毫的暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫的许诺来搪塞他的要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各种毫的问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他的一生都在做毫的烦人的苦差事。

I’m not in the market for a car as expensive as that.

我购买如此昂贵的汽车。

Mary accidentally let out that her mother had telephoned.

玛丽中说出她的母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚的言论间到了别人的痛处。

Breathing is automatic.

呼吸是识的。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有一半的距离时，识的看了下身边的激流，突然一阵眩晕袭上心头，感觉自己的身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格心理学的“识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”社会制度和文明的关系。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

之所以这么说是因为一家逐渐发展壮大的研究基地向我们表明对道德的思考很大程度上都是自发的识的，甚至是没有经过大脑的。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经识的压抑自己对这些残忍可怕的事物的印象，反而让我们不停看到的是同一个邪恶生命，反基督者，的不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替的观点里，识的人本身是神的头是同质的，但是一个悲惨的堕落，因此掉进一个完成地真实存在完全相异的一个世界上。

Breathing is an automatic function of the body.

呼吸是身体无意识功能。

It was an absolutely senseless act of violence.

这是毫无意义暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫无意义许诺来搪塞他要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提了各毫无意义问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他生都在做毫无意义烦人苦差事。

I’m not in the market for a car as expensive as that.

我无意购买如此昂贵汽车。

Mary accidentally let out that her mother had telephoned.

玛丽无意中说出她母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚言论无意间到了别人痛处。

Breathing is automatic.

呼吸是无意识。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有半距离时，无意识看了下身边激流，突然阵眩晕袭上心头，感觉自己身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学“无意识”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明关。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

所以这么说是因为家逐渐发展壮大研究基地向我们表明对道德思考很大程度上都是自发无意识，甚至是没有经过大脑。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经无意识压抑自己对这些残忍可怕事物印象，反而让我们不停看到是同个邪恶生命，反基督者，不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替观点里，无意识人本身是与神头是同质，但是个悲惨堕落，因此掉进个完成地与真实存在完全相异个世界上。

Breathing is an automatic function of the body.

呼吸是身体的一种识的功能。

It was an absolutely senseless act of violence.

这是毫义的暴力行为。

The committee brushed off his enquiries with meaningless promises.

委员会用毫义的许诺来搪塞他的要求。

He asked them all kinds of pointless questions, stalling for time.

他向他们提各种毫义的问题来拖延时间。

He spent his life in pointlessly tiresome drudgery.

他的一生都在做毫义的烦的苦差事。

I’m not in the market for a car as expensive as that.

我购买如此昂贵的汽车。

Mary accidentally let out that her mother had telephoned.

玛丽中说出她的母亲来过电话。

My remarks about divorce had unwittingly touched a raw nerve.

我关于离婚的言间到的痛处。

Breathing is automatic.

呼吸是识的。

In the middle of the river, I had a look at the river unconsciously, suddenly felt blackout, began to awag.

离河中浅滩还有一半的距离时，识的看下身边的激流，突然一阵眩晕袭上心头，感觉自己的身体随水流开始摇摆。

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“识”理和弗洛姆“类破坏性”理，将视角集中于“阴影”原型与社会制度和文明的关系。

But this may betray a certain psychological naivete, for a growing research base is showing much of our moral thinking is automatic and nonconscious - mindless even.

之所以这么说是因为一家逐渐发展壮大的研究基地向我们表明对道德的思考很大程度上都是自发的识的，甚至是没有经过大脑的。

Perhaps we have unconsciously repressed such bestial and horrific attributes only to see them reoccur in what is simply another manifestation of the same evil presented by the Antichrist.

也许我们曾经识的压抑自己对这些残忍可怕的事物的印象，反而让我们不停看到的是同一个邪恶生命，反基督者，的不同显现。

In the Gnostic view, the unconscious self of man is consubstantial with the Godhead, but because of a tragic fall it is thrown into a world that is completely alien to its real being.

在诺斯替的观点里，识的本身是与神的头是同质的，但是一个悲惨的堕落，因此掉进一个完成地与真实存在完全相异的一个世界上。